Somehow as Christians, we always find things to fight about. We discuss whether infant or adult baptism is more biblical, whether or not we should go out to eat on Sundays, if an evening church service should be preserved at all costs... In Nicaragua, I have heard people argue about whether or not women should always wear skirts, or if the tithes should strictly support the minister or be used for other things in the church as well.
These discussions are valuable. "As iron sharpens iron, so one person sharpens another" (Proverbs 27:17). When we need to defend our opinions and customs according to the Bible, we learn more about what is in God's word. We may also appreciate the diversity in humanity and even Christianity.
However, sometimes these discussions can carry us away from the real point of our belief, which is Christ and our worship of him. Some of us don't like hymns, and others can't stand the so-called "Seven-Eleven" songs. Should women, men, or no one cover their heads in church? Does the pastor need to wear a tie or not? Should the elders wear dark suits when they serve communion?
If we think Worship Wars are a new thing, they are not.
In John 4, Jesus is traveling from Judea back to his hometown of Galilee. He had to go through a region called Samaria, where few Jews deigned to walk. They would add days to their journey in order to avoid going through this area. But Jesus chose to travel through Samaria. With the midday sun burning down on Jesus and his disciples, they stopped in the town of Sychar. Tired, Jesus sat by the town well while the disciples went to get food. As Jesus sagged by the well, a woman came to draw water. When he asked her for a drink, she was taken aback. What could a Jewish man want from a woman, much less a Samaritan? They talk about water and being thirsty for a while, and then the woman's husbands - or lack thereof. Suddenly, a change of subject. The Samaritan woman decides to talk religion.
The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship."
Is she picking a fight? [This is the part where I could do serious exegetical study and give you some background on the Jewish/Samaritan conflict as well as worship practices... but it's 9:30 at night, I'm still warm sitting in my shorts, and I've been in meetings all day. We'll leave that for another time.] She purposefully chooses to ask about whose mountain is the place of worship. Maybe she's even implying that the Samaritans have worshiped faithfully on their mountain even while the Jews were far from Jerusalem in exile. She chooses the hottest topic of the current worship wars, and brings it up to this stranger, Jesus.
But Jesus answers her differently than I expected, and it probably wasn't what she expected, either.
Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth."
Spirit and truth. This is what I prayed for last weekend. I had gone to church with my family on Thursday night (in Nicaragua most churches have a service 5-6 times a week), and I visited a different church on Sunday evening. The service on Thursday had been, well, less than satisfying. The pastor tried to play the keyboard to accompany spontaneous soloists, but he always used the same rhythm and chords. Even when I knew the song, I could hardly follow because of the overpowering volume of the music that didn't really match the melody. In the midst of my internal complaints, I realized that my worship is very small.
I need the service to be just so. If I don't agree theologically with what people are saying, I criticize and feel superior. When the whole congregation raises its voice in prayer, I feel distressed because I can't hear the pastor praying. If the music is out of tune or without a good melody, it bothers me. I cannot put aside my preconceived notions about how a worship service should be in order to adore the Lord and learn from his people. That is wrong.
The way I prefer to worship is my mountain, and I want Jesus to explain why people worship somewhere else, in some other way. But he says that the time has come when the place - and maybe even manner - of worship is not important. Rather, spirit and truth are what God desires for worship.
I visited a church on Sunday night that was quite foreign to me. Nicaraguans in general, regardless of church denomination, are a livelier bunch in worship than I am accustomed to in worship. They all raise their voices during prayer, shouting "Si, Senor!" "Aleluya!" "Gracias Padre!" This is not the quiet agreement that some in my circles murmur during prayer; it is an out-and-out interruption in my North American mind.
The music was loud enough to make my heart vibrate in my chest. The worship leader shouted into the microphone, and the people were getting more and more excited. Usually I'm quite suspicious of such emotional behavior while singing because it feels manipulative and fleeting to me.
True worshipers will worship in spirit and in truth, for the Father is seeking such people to worship him.
With a heart open to worshiping in spirit and truth, I put aside everything that made me feel uncomfortable or superior. I lifted my hand in praise to the Lord. In the crescendo of music, I knew the words in English and Spanish. "Come, now is the time to worship/ come, now is the time to give your heart..." And again, "From the mountains/ to the valleys/ hear our praises/ rise to you..." When a visiting team of charismatic Americans began circulating through the crowd touching people's foreheads and holding their hands as they jumped up and down in the Spirit, I was not afraid or critical. Instead, I was able to pray alongside those who worship differently from me. I was able to rejoice in the idea that every nation, tribe, and language will be in heaven together. As a linguist, this verse from Revelations 9:7 about every tongue excites me, but I didn't realize until this trip that that also means every worship style of the tongues and tribes.
Heaven, it seems, could seem quite chaotic to a reserved Christian Reformed Midwestern girl. GLORIA A DIOS!
[Please forgive the poor photography. I wanted to give you an idea of what church may look like, but I hate taking pictures during services so I moved the camera too quickly while I took the photos.]